Allah:
He who has the
Godhood which is the power to create the entities.
Ar-Rahman:
The One who has
plenty of mercy for the believers and the blasphemers in this world and
especially for the believers in the hereafter.
Ar-Rahim:
The One who has
plenty of mercy for the believers.
Al-Malik:
The One with the
complete Dominion, the One Whose Dominion is clear from imperfection.
Al-Quddus:
The One who is
pure from any imperfection and clear from children and adversaries.
As-Salam:
The One who is
free from every imperfection.
Al-Mu'min:
The One who
witnessed for Himself that no one is God but Him. And He witnessed for His
believers that they are truthful in their belief that no one is God but Him.
Al-Muhaymin:
The One who
witnesses the saying and deeds of His creatures.
Al-'Aziz:
The Defeater who
is not defeated.
Al-Jabbar:
The One that
nothing happens in His Dominion except that which He willed.
Al-Mutakabbir:
The One who is
clear from the attributes of the creatures and from resembling them.
Al-Khaliq: The One who brings everything from non-existence to existence.
Al-Bari':
The Creator who
has the Power to turn the entities.
Al-Musawwir:
The One who forms
His creatures in different pictures.
Al-Ghaffar:
The One who
forgives the sins of His slaves time and time again.
Al-Qahhar:
The Subduer who
has the perfect Power and is not unable over anything.
Al-Wahhab:
The One who is
Generous in giving plenty without any return.
Ar-Razzaq:
The One who gives
everything that benefits whether Halal or Haram.
Al-Fattah:
The One who opens
for His slaves the closed worldy and religious matters.
Al-'Alim:
The
Knowledgeable; The One nothing is absent from His knowledge.
Al-Qabid:
The One who
constricts the sustenance by His wisdom and expands and widens it with His
Generosity and Mercy.
Al-Basit:
see above
Al-Khafid:
The One who
lowers whoever He willed by His Destruction and raises whoever He willed by His
Endowment.
Ar-Rafi':
see above
Al-Mu'iz:
He gives esteem
to whoever He willed, hence there is no one to degrade Him; And He
degradeswhoever He willed, hence there is no one to give Him esteem.
Al-Muthil:
see above
As-Sami': The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
Al-Basir:
The One who Sees
all things that are seen by His Eternal Seeing without a pupil or any
otherinstrument.
Al-Hakam:
He is the Ruler
and His judgment is His Word.
Al-'Adl:
The One who is
entitled to do what He does.
Al-Latif:
The One who is
kind to His slaves and endows upon them.
Al-Khabir:
The One who knows
the truth of things.
Al-Halim:
The One who
delays the punishment for those who deserve it and then He might forgive them.
Al-'Azim:
The One deserving
the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
Al-Ghafur:
The One who
forgives a lot.
Ash-Shakur:
The One who gives
a lot of reward for a little obedience.
Al-'Aliyy:
The One who is
clear from the attributes of the creatures.
Al-Kabir:
The One who is
greater than everything in status.
Al-Hafiz:
The One who
protects whatever and whoever He willed to protect.
Al-Muqit: The One who has the Power.
Al-Hasib:
The One who gives
the satisfaction.
Aj-Jalil:
The One who is
attributed with greatness of Power and Glory of status.
Al-Karim:
The One who is
clear from abjectness.
Ar-Raqib:
The One that
nothing is absent from Him. Hence it's meaning is related to the attribute
ofKnowledge.
Al-Mujib:
The One who
answers the one in need if he asks Him and rescues the yearner if he calls upon
Him.
Al-Wasi':
The
Knowledgeable.
Al-Hakim:
The One who is
correct in His doings.
Al-Wadud:
The One who loves
His believing slaves and His believing slaves love Him. His love to His slavesis
His Will to be merciful to them and praise them:Hence it's meaning is related to
the attributes of the Will and Kalam (His attribute with which He orders and
forbids and spoke to Muhammad and Mu sa -peace be upon them- . It is not a sound
nor a language nor a letter).
Al-Majid:
The One who is
with perfect Power, High Status, Compassion, Generosity and Kindness.
Al-Ba'ith:
The One who
resurrects His slaves after death for reward and/or punishment.
Ash-Shahid:
The One who
nothing is absent from Him.
Al-Haqq:
The One who truly
exists.
Al-Wakil:
The One who gives
the satisfaction and is relied upon.
Al-Qawiyy:
The One with the
complete Power.
Al-Matin: The One with extreme Power which is un-interrupted and He does not get tired.
Al-Waliyy:
The Supporter.
Al-Hamid:
The praised One
who deserves to be praised.
Al-Muhsi:
The One who the
count of things are known to him.
Al-Mubdi':
The One who
started the human being. That is, He created him.
Al-Mu'id:
The One who
brings back the creatures after death.
Al-Muhyi:
The One who took
out a living human from semen that does not have a soul. He gives life bygiving
the souls back to the worn out bodies on the resurrection day and He makes the
hearts alive by the light of knowledge.
Al-Mumit:
The One who
renders the living dead.
Al-Hayy:
The One
attributed with a life that is unlike our life and is not that of a combination
of soul, fleshor blood.
Al-Qayyum:
The One who
remains and does not end.
Al-Wajid:
The Rich who is
never poor. Al-Wajd is Richness.
Al-Majid:
The One who is
Majid.
Al-Wahid:
The One without a
partner.
As-Samad:
The Master who is
relied upon in matters and reverted to in ones needs.
Al-Qadir: The One attributed with Power.
Al-Muqtadir:
The One with the
perfect Power that nothing is withheld from Him.
Al-Muqaddim:
The One who puts
things in their right places. He makes ahead what He wills and delays what He
wills.
Al-Mu'akhkhir:
see above
Al-'Awwal:
The One whose
Existence is without a beginning.
Al-'Akhir:
The One whose
Existence is without an end.
Az-Zahir:
The One that
nothing is above Him and nothing is underneath Him, hence He exists without
aplace. He, The Exalted, His Existence is obvious by proofs and He is clear from
the delusions of attributesof bodies.
Al-Batin:
see above
Al-Wali:
The One who owns
things and manages them.
Al-Muta'ali:
The One who is
clear from the attributes of the creation.
Al-Barr:
The One who is
kind to His creatures, who covered them with His sustenance and specified
however He willed among them by His support, protection, and special mercy.
At-Tawwab:
The One who
grants repentance to whoever He willed among His creatures and accepts his
repentance.
Al-Muntaqim:
The One who
victoriously prevails over His enemies and punishes them for their sins. It
maymean the One who destroys them.
Al-'Afuww:
The One with wide
forgiveness.
Ar-Ra'uf:
The One with
extreme Mercy. The Mercy of Allah is His will to endow upon whoever He
willedamong His creatures.
Malik Al-Mulk:
The One who
controls the Dominion and gives dominion to whoever He willed.
Thul-Jalal wal-Ikram:
The One who
deserves to be Exalted and not denied.
Al-Muqsit:
The One who is
Just in His judgment.
Aj-Jami':
The One who
gathers the creatures on a day that there is no doubt about, that is the Day of
Judgment.
Al-Ghaniyy:
The One who does
not need the creation.
Al-Mughni:
The One who
satisfies the necessities of the creatures.
Al-Mani':
The Supporter who
protects and gives victory to His pious believers. Al-Mu'tiy The Withholder.
Ad-Darr:
The One who makes
harm reach to whoever He willed and benefit to whoever He willed.
An-Nafi':
see above
An-Nur:
The One who
guides.
Al-Hadi:
The One whom with
His Guidance His belivers were guided, and with His Guidance the living: beings
have been guided to what is beneficial for them and protected from what is
harmful to them.
Al-Badi':
The One who
created the creation and formed it without any preceding example.
Al-Baqi:
The One that the
state of non-existence is impossible for Him.
Al-Warith:
The One whose
Existence remains.
Ar-Rashid:
The One who
guides.
As-Sabur: The One who does not quickly punish the sinners.
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