Healthy Eating
The Greatest Gift - The Human Body
Diet plays a very important role in the daily life of a believer. There
are many verses in the Noble Qur’ân which draw man's
attention towards his self and which invite him to carefully study his
body and soul and the nature of their mutual relationship. By doing so,
one will firstly find in it strong evidence of the existence of Allah
and that Allah has not created mankind and all other beings of this
world without any purpose as mentioned in the Noble Qur’ân:
“Our Lord! You have not created (all) this without purpose.”(3:191)
The Importance of Healthiness
It is therefore necessary to ensure that the physical body is kept
healthy so that the soul and spirit may also remain healthy thus in
turn aiding the believer in the service of both his spiritual and
material attainment. Diet therefore, plays an important role for this
purpose. For this reason Islam has prohibited certain foods due to
their ill effects and permitted all other pure, good and clean food
products. Allah Ta’ala says in the Noble Qur’ân:
“O’ Believers! Eat of the good and pure (lawful) that We
have provided you with and be grateful to Allah, if you truly worship
Him.”(2:172)
Muslims in general are advised to eat good and pure things and not to
indulge in impure, bad and harmful things thus following their open
enemy Shaitaan:
“O People! Eat of what is lawful and good on the Earth and do not
follow the footsteps of Shaitaan, for he is your open enemy.”
(2:168)
In the verses previously mentioned the general principle with regard to
permissible foods has been stated. The Noble Qur’ân further
goes on to specify the types of food prohibited in the following verse:
“He (Allah) has only forbidden you (from eating) dead animals,
blood, the flesh of swine, and that (animal) over which the name of
other than Allah has been invoked.” (2:173, 16:115)
The four items that have been mentioned in the above verse are
absolutely forbidden in Islam for reasons best known to Allah. However,
through research, some of them such as carrion, blood and swine flesh
have proved to be injurious to human health. Whilst swine flesh is
harmful to moral health and food over which the name of any other than
Allah has been invoked is harmful to spiritual health.
Other prohibited items have also been mentioned in different chapters
of the Holy Qur’ân. In Surah al-Ma’idah the following
have also been mentioned along with the four previously mentioned.
There are those animals which have been killed by strangling, or a
violent blow, a headlong fall, being gored to death and those which
have been partially eaten by a wild animal and not slaughtered before
death, also those which have been sacrificed on the name of idols.
Alcohol and Islam
Alcohol is also prohibited in Islam, as its harms have been proven
greater than its benefit. This has also been stated by Allah in the
Noble Qur’ân in Surah al-Baqarah. Other physical, moral,
social and spiritual evils of intoxicants have been mentioned in many
verses of the Holy Qur’ân and blessed traditions of the
Holy Prophet Sallallahu Alayhi Wassalm. Many of these ill effects can
also be easily noticed in our societies.
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A Balanced Diet - Prescribed in the Qur’ân
The Qur’ân has not restricted itself in merely mentioning
the permissible and impermissible foods but goes to the extent of
giving useful tips regarding a balanced diet, a diet which contains
most if not all the useful ingredients required for the growth,
strengthening and repairing of the human body. These ingredients
include animal protein, fat, calcium, iron, salts, etc. The most
balanced diets consist of meat, fish, fresh milk, cheese and fruit.
Both direct and indirect references have been made regarding the afore
mentioned. The reference regarding the importance of meat protein in
the human diet is given in the following verse:
“And the cattle, He has created them for you, in them there is
warmth (clothing) and numerous benefits, and of them you eat.”
(16:5)
In this verse special reference has been given to the importance of
eating despite having said, “…numerous
benefits…”. Reference regarding other types of meat has
also been given such as the meat of fowls in the following verse:
“And the flesh of fowls that they desire.” (56:21)
Fish has always been considered as a food of very high protein and is very important for human consumption. Allah says:
“And from them both (fresh and salt water) you eat fresh tender meat (fish).” (35:12)
The usefulness of fresh milk is stressed in these words:
“And verily in the cattle there is a lesson for you. We give you
to drink of that which is in their bellies, from between excretion and
blood, pure milk, palatable to the drinkers.” (16:66)
The benefits of fruits as good nourishment can be understood from this verse:
“And from the fruits of date palms and grapes, you desire strong drink and a goodly provision.” (16:67)
Similarly there are verses which cover the whole range of fruits,
salads, and vegetables which also play an important role in a
nutritious, balanced diet:
“It is He who sends down rain from the sky, and with it We bring
forth vegetation of all kinds, and out of it We bring forth thick
clustered grain. And out of the date palm and its spate come clusters
of dates hanging low and near, and gardens of grapes, olives and
pomegranates each similar (in kind) yet different (in variety and
taste). Look at their fruits when then begin to bear, and the ripeness
thereof.” (6:99)
Islam, being a complete religion, also teaches and advises the believer
as to what the best method of eating is. The believers are advised to
be moderate in every aspect of life. Direct reference has been made in
the Noble Qur’ân regarding moderation in eating and
drinking.
“And eat and drink, but waste not in extravagance, certainly He
(Allah) likes not those who waste in extravagance.” (7:31)
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Moderation - The Teachings of the Prophet Sallallahu Alayhi Wassalm
The Best of Teachers and the Mercy of the Worlds Sallallahu Alayhi
Wassalm is reported to have clarified the meaning and limit of
moderation in a tradition in which he is reported to have said that
one’s worst weakness is one’s belly. If you must eat make
sure you fill one third of your stomach with food, one third with water
and leave one third for air i.e. leave it empty. In another narration,
the reason for moderation has been clearly stated. The Prophet
Sallallahu Alayhi Wassalm is reported to have said:
“The stomach is the tank of the body and the veins go down to it.
When the stomach is healthy the veins come back in a healthy condition,
but when it is in a bad condition, they return diseased.”
In short, believers are advised to always take care of their stomachs
and refrain from foods and practices that might pollute the stomach
with various diseases. In order to do so the Prophet Sallallahu Alayhi
Wassalm is reported to have advised believers to always stop eating
before their stomachs are completely full i.e. stop eating when the
urge to eat more is still present.
Conclusion - The Etiquette's of Eating and Drinking
Islam teaches us many other etiquette's of eating and drinking. The
Prophet Sallallahu Alayhi Wassalm made a point of developing remarkably
clean and healthy eating habits among his followers. He asked the
companions to wash their hands before and after, to start eating with
the praise of Allah, to eat using the right hand, not to eat until they
really felt hungry, not to eat and drink excessively. Finally, by
praising and thanking Allah for the food and drink, for making it easy
to swallow and for producing an exit for it. From all that has been
mentioned, the importance of healthy eating, a balanced diet and
hygiene can be understood in the light of the Qur’ân and
Sunnah. Islam has stressed on the importance of these things right from
the start unlike health authorities etc., which have just recently
begun to stress its importance. This could be counted as just another
gem that manifests the perfection of Islam.
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